On page 45, Augustine examines the significance of the fourty-day fast. He claims that the number originates from the days of creation (7) plus the number of the holy trinity (3), adding up to ten, conveyed to us temporally- as there are four seasons, four sections of the day, etc. the number 10 is multiplied by 4. First of all, the implications of this are entirely unclear (what do the days of creation plus the trinity add up to, why are they conveyed temporally, and how should this affect the way we think of the 40-day fast?). Secondly, the mathematical logic he uses here (and even more so in the examples following) shows that he could likely have made spiritual "sense" out of any random number given. When he continues on to apply these mathematical principles to various stringed instruments- conjecturing that the number of strings should have some spiritual significance- he comes across as being desperate to link everything together even if it was not intended to be. This desperation colors the way I view the rest of his arguments.
He also uses somewhat faulty logic in his condemnation of other schools of thought. Referring to the practice of augury (53), he says "both before and fter making their observations, (they) deliberately avoid seeing birds in flight or hearing their cries, because these signs are null and void unless accompanied by the observers agreement." Is this not reminiscent of the way he supports searching for meaning in text with a meaning already in mind? Also, he has not considered the possibility (not being a participant in augury) that this is a principle of the practice- augury is based on the idea that the predictions are to be made in a specific time frame and from a certain perspective, otherwise every movement of every bird would contain omens of the future.
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